Author: Chief Radical

Black Radicals Resurgence

Chief Radical

With the events going on in Africa with governments being suspended, presidents detained, and embassy’s, particularly French Embassys being shutdown, we felt the need to make a resurgence of this very website, BlackRadicals.com

Refresher.

“Black radicals” typically refers to individuals or groups who advocate for radical political and social change within the context of Black liberation and civil rights. These individuals or groups often seek to address systemic racism, inequality, and oppression faced by Black people. It’s important to note that the term “radical” can encompass a wide range of beliefs and actions, and not all Black radicals share the same ideologies or methods. Here are some key points to consider:

Diversity

Diverse Perspectives: Black radicals come from diverse backgrounds and hold a wide range of political and ideological beliefs. Some may advocate for revolutionary change, while others may focus on reformist approaches within existing systems.

Historical Context: The concept of Black radicalism has deep historical roots in the United States and other countries with Black populations. Figures like Malcolm X, Huey P. Newton, and Angela Davis are often cited as prominent Black radicals who played significant roles in advocating for change during the Civil Rights Movement and the Black Power Movement.

Political Activism: Black radicals are often involved in various forms of political activism, including protests, civil disobedience, and grassroots organizing. They may address issues such as police brutality, economic inequality, education disparities, and more.

Critique of Existing Systems: Many Black radicals critique existing political and economic systems as inherently racist and argue that fundamental structural changes are needed to achieve true equality and justice.

Crossings and Intersections

Intersectionality: Black radicalism often intersects with other social justice movements, such as feminism, LGBTQ+ rights, and anti-imperialism. This intersectionality recognizes that issues of race, class, gender, and sexuality are interconnected.

Controversy and Debates: The term “Black radicals” can be controversial and is subject to different interpretations. Some people view them as necessary voices for change, while others may see them as too extreme or confrontational. Debates about the effectiveness and ethics of radical tactics are ongoing.

Evolution of Ideologies: Black radicalism has evolved over time, adapting to changing political, social, and cultural contexts. Contemporary Black activists and organizations continue to push for change using a variety of strategies and tactics.

It’s important to approach discussions about Black radicals with an understanding of the diversity of perspectives and strategies within the movement, as well as the historical and contemporary context in which they operate. Additionally, individuals and groups labeled as “Black radicals” may not always use that term to describe themselves, and self-identification and terminology can vary widely.

Dawadi Davis

BlackRadicalWriter

*BlackRadicals.com actually follow the tenets of peace, love, and happiness, as well as the remaining nine jewels found in the catalogues of the 5-Percenters. In full they are:

  1. Knowledge
  2. Wisdom
  3. Understanding
  4. Freedom
  5. Justice
  6. Equality
  7. Food
  8. Clothing
  9. Shelter

We live by the 9 fruits of the spirit; they are in full here:

  1. Love
  2. Joy
  3. Peace
  4. Patience (longsuffering)
  5. Gentleness
  6. Goodness
  7. Faithfulness
  8. Meekness (humility)
  9. Self-Control (temperance)

And we live by the commandments, the Anointed Son taught while on the earth. They are mainly:

Some of the teachings and commandments given by the Anointed Son in the Sermon on the Mount include:

The Beatitudes (Matthew 5:3-12): These describe qualities and attitudes that are endowed by the Creator, such as meekness, peacemaking, and hunger for righteousness.
The commandment against murder and anger (Matthew 5:21-22).
The commandment against adultery and lust (Matthew 5:27-28).
The teaching on divorce (Matthew 5:31-32).
The commandment to love your enemies (Matthew 5:43-48).
The teaching on prayer, including the Lord’s Prayer (Matthew 6:5-15).
The commandment not to store up treasures on earth (Matthew 6:19-21).
The commandment not to worry (Matthew 6:25-34).
And the commandment not to judge others (Matthew 7:1-5).
The Golden Rule (Matthew 7:12), which is similar to the commandment to love your neighbor as yourself.

We do not advocate violence except in cases of defending oneself or one’s family.

Dr. Kamau Kambon EXTERMINATING All White People

Chief Radical

Footage aired on C-SPAN (amazingly enough!) in 2005. Where was the public reaction? There was none, so far as I’ve ever heard.

Howard University did issue this statement since it rented out space for the panel discussion that took place on October 14, 2005, shown in the video: http://www.law.howard.edu/852​
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Information on this man and his beliefs (according to his profile on metapedia.org: http://en.metapedia.org/wiki/Kamau_Ka…​

Kamau Kambon (born Leroy Jefferson) was a radical black professor who called for the extermination of the white race. As an African Studies Professor, he taught at North Carolina State University since 2003, primarily focusing on a number of Afrocentric courses.

Kambon is the owner since 1994 of “Blacknificent Books”, which sells Afrocentric material.

His Call for Genocide

“The problem on the planet is white people … We have to exterminate white people off the face of the planet, to solve this problem.” These were Kambon’s words during his address to a panel on “Hurricane Katrina Media Coverage” late in 2005. His 10-minute speech aired uninterrupted on the cable television network C-SPAN.

Its only non-Internet exposure came from its mention on minor political-dissident radio, such as Republic Broadcasting Network.
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His wife, mentioned in this video, is Mawiya Kambon, Ph.D., who served 1999-2000 as president for the Association of Black Psychologists where they publish their “findings” in the Journal of Black Psychology. For the record.

#BLACKRADICALS

Kathleen Cleaver Black Panther Radical

Chief Radical

 

Kathleen Cleaver Black Panther Radical

This US professor of law and former black panther organizer and communications secretary for the party is a real black radical. Kathleen Cleaver is popularly known for being married to Eldridge Cleaver. Eldridge was a black panther leader and also authored the book Soul on Ice.

The couple divorced in 1987, but prior to she had been consistently involved in the daily actions of the black panther party. She also became synonymous with black power movement for equality for all people, especially blacks in America. This was not an easy ride for the law professor and black history expert that she is today.

Ms. Cleaver transformed from intolerable radical to the respected scholar she is today, bringing a unique perspective to many issues. Such issues include race, gender, social, and economic liberties.

Kathleen Cleaver Early Childhood

Ms. Cleaver was born in Dallas, Texas on May 13th of 1945. Her parents were both educated professors and activists, shed much educational light on Kathleen. Due to jobs, the family moved around a bit, spending several years in India, Sierra Leone, Philippines, and Liberia. These childhood experiences changed her view of life and people, especially colored people.

As a teenager, she was back in the US she finished High School and moved to college. Nevertheless, this is when her interest in activism surged, leading her to drop out of school.

 

She got involved in the Student Nonviolent Coordinating Committee (SNCC). In essence, she was in charge of organizing black student conferences, one of importance to her and her life was at Fisk University.

In Nashville, Tennessee, she met the then Black Panther Party (BPP) Minister of Information. His name, Eldridge Cleaver. They were inseparable until Eldridge had to flee in exile. He lived in Cuba for a moment, then in Algeria, where Kathleen came to meet him, pregnant and all. In 1971, Eldridge Cleaver had a major disagreement with party leader Huey Newton and the two split.

Going the Legal Route

The Cleavers formed a new party known as the Revolutionary People’s Communication Network, and Kathleen was the public face of the party. As they moved away from the Marxist ideology, they left Algeria, making stops in France, before returning to the US. Eldridge was arrest after turning himself in and slowly became more conservative politically.

The couple slowly went separate ways, Eldridge to Christian Mormonism, Kathleen towards education, primarily law. She graduated from Yale with honors in history. She divorced Eldridge and began a legal career. Obviously, Kathleen has dialed it down from her days as a black panther radical, she’s still a black radical. She making changes in ways that impact others to strive for equality, justice, and freedom through the law.

#blackradicals

The Life of Nipsey Hussle a True Black Radical

Chief Radical
Community

Nipsey Hussle had a true marathon of journey vision and it was based on community, starting with his own. The Crenshaw hood community began with an artists and a vision, a store, and helping out many people who truly needed it!

RIP Mr. Nipsey Hussle

Here is a sad story of a true black radical. Ermias Asghedom (August 15, 1985 – March 31, 2019), known professionally as Nipsey Hussle (often stylized as Nipsey Hu$$le), was an American rapper and songwriter from Los Angeles, California.

Emerging from the West Coast hip hop scene in the mid-2000s, Hussle initially became known for his numerous mixtapes, including his Bullets Ain’t Got No Name series, The Marathon, The Marathon Continues and Crenshaw, the last of which rapper Jay-Z bought 100 copies of for $100 each.

The Life of Nipsey Hussle

After much delay, his debut studio album Victory Lap was released in February 2018 to critical acclaim. Nipsey’s commercial success was nominated for Best Rap Album at the 61st Annual Grammy Awards in 2019.

Asghedom was born on August 15, 1985, and raised in the Crenshaw neighborhood of South Los Angeles. His father is a refugee from Eritrea to the U.S. who escaped the ongoing war in his homeland. His mother is African American from LA.

the late Mr. Nipsey Hussle

When asked about his background during an interview, Asghedom stated, “I was raised in L.A. by my mom, you know my mom’s family is black American.” I always knew my heritage from my dad but I never met my family. My dad was the only one in America – everybody else was back home. So when I went out there [Eritrea] it educated me to the other side”.

Hussle was also a member of the local Rollin 60’s Neighborhood Crips gang. His stage name, a play on the name of comic Nipsey Russell, originated as a nickname, given to Asghedom by a friend while in his teens.

Hussle was murdered outside his store, Marathon Clothing, in South Los Angeles on March 31, 2019.

#blackradical

Aretha Louise Franklin

Chief Radical

the Life of Aretha Louise Franklin

Aretha Louise Franklin (March 25, 1942 – August 16, 2018) was an American vocalist and lyricist. She started her profession as a youngster singing gospel at New Bethel Baptist Church in Detroit, where her dad, C. L. Franklin, was served.

In 1960, at 18 years old, she set out on a common profession, recording for Columbia Records yet just making humble progress. Following her marking to Atlantic Records in 1967, Franklin made business praise and progress with tunes, for example, “Regard”, “(You Make Me Feel Like) A Natural Woman”, “Spanish Harlem” and “Think”. Before the finish of the 1960s, she had picked up the title “The Queen of Soul”.

Franklin recorded acclaimed collections, for example, I Never Loved a Man the Way I Love You (1967), Lady Soul (1968), Young, Gifted and Black (1972) and Amazing Grace (1972) preceding encountering issues with her record organization by the mid-1970s.

Tragedy and Rebound

After her dad was shot in 1979, Franklin left Atlantic and joined with Arista Records, discovering accomplishments with the collections Jump to It (1982) and Who’s Zoomin’ Who? (1985), and her part in the 1980 film The Blues Brothers.

In 1998, Franklin got universal approval for singing the musical drama aria “Nessun Dorma” at the Grammys of that year, supplanting Luciano Pavarotti. Soon thereafter, she scored her last Top 40 melody with “A Rose Is Still a Rose”.

Franklin, in the long run, recorded an aggregate of 112 diagrammed singles on Billboard, including 77 Hot 100 passages, 17 top ten pop singles, 100 R&B sections and 20 number-one R&B singles, turning into the most outlined female craftsman in the graphs history.

The Queen of Soul Won 18 Grammys

Franklin’s other mainstream and surely understood hits incorporate “Shake Steady”, “Bounce to It”, “Interstate of Love”, “Who’s Zoomin’ Who”, “Chain Of Fools”, “Until the point that You Come Back to Me (That’s What I’m Gonna Do)”, “Something He Can Feel”, “I Knew You Were Waiting (For Me)” (with George Michael), and a change of The Rolling Stones melody “Jumpin’ Jack Flash”.

Franklin has won an aggregate of 18 Grammy Awards. She is outstanding amongst other offering melodic craftsmen ever, having sold more than 75 million records worldwide. Franklin has been respected all through her vocation. In 1987, Aretha gained acceptance into the Rock and Roll Hall of Fame. She became the principal female entertainer to be drafted.

Aretha Louise Franklin

She was enlisted to the UK Music Hall of Fame in 2005. In August 2012, Franklin was accepted into the GMA Gospel Music Hall of Fame. Franklin is recorded in no less than two unequaled records on Rolling Stone magazine. This included the 100 Greatest Artists of All Time and the 100 Greatest Singers of All Time.

#blackradicals #arethafranklin #rip

 

America Brands Itself Better Than Africa

Chief Radical

America Brands Itself Better Than Africa

Senegalese rapper, songwriter, founder of Lady Gaga, and businessman talks at the Youth Connekt in Kigali in Rwanda. He tells a brief but fitting storyline of how America is great because they have been great at branding and marketing (themselves).

America brands itself better than Africa has, primarily because of technology and creative educating methods in film production. Akon talks about this brilliantly in the video above. For years, I’ve attempted to get black Americans to understand the richness of what they have on the African continent.

For years, I could not penetrate to express to them what is really there. The images coming from the television were too overpowering for them. Those images included zebras, elephants, jungles, out of control thuggery, genocides, and other wildlife things people are not used to.

Akon Stresses Control the Narrative

Being from there, I knew better, but I’m glad many others are now going there and visiting to get their own perspective and experience. Share this with others so they also can under the strength in their ignorance.

We all must understand the strength in America’s branding and marketing, and how African authors, marketers, filmmakers, and journalist, need to control the narrative! Akon, black radical!

America Brands Itself Better Than Africa Akon

#blackradicals